🐯 Qad Aflaha Man Zakkaha

Qadaflaha man tazakkaa. English Translation. Here you can read various translations of verse 14. Sahih International He has certainly succeeded who purifies himself. And that man can have nothing but what he does. And that his deeds will be seen. Then he will be recompensed with a full and the best recompense. And that to your Lord is the 91 Ash-Shams 1 Waalshshamsi waduhaha 2 Waalqamari itha talaha 3 Waalnnahari itha jallaha 4 Waallayli itha yaghshaha 5 Waalssamai wama banaha 6 Waalardi wama tahaha 7 Wanafsin wama sawwaha 8 Faalhamaha fujooraha wataqwaha 9 Qad aflaha man zakkaha 10 Waqad khaba man dassaha 11 Kaththabat thamoodu bitaghwaha 12 Ithi inbaAAatha ashqaha 13 Faqala lahum rasoolu Allahi naqata Allahi wasuqyaha 14 Fakaththaboohu faAAaqarooha fadamdama AAalayhim rabbuhum bithanbihim fasawwaha 15 Wala yakhafu AAuqbaha The Sun 1 By the sun and its brightness. 2 By the moon as it follows it the sun. 3 By the day as it shows up the sun's brightness. 4 By the night as it conceals it the sun. 5 By the heaven and Him Who built it. 6 By the earth and Him Who spread it. 7 By Nafs Adam or a person or a soul, and Him Who perfected him in proportion; 8 Then He showed him what is wrong for him and what is right for him. 9 Indeed he succeeds who purifies his ownself obeys and performs all that Allah ordered, by following the true Faith of Islamic Monotheism and by doing righteous good deeds. 10 And indeed he fails who corrupts his ownself disobeys what Allah has ordered by rejecting the true Faith of Islamic Monotheism or by following polytheism or by doing every kind of evil wicked deeds. 11 Thamud people denied their Prophet through their transgression by rejecting the true Faith of Islamic Monotheism, and by following polytheism, and by committing every kind of sin. 12 When the most wicked man among them went forth to kill the she-camel. 13 But the Messenger of Allah [Salih عليه السلام] said to them "Be cautious! Fear the evil end. That is the she-camel of Allah! Do not harm it and bar it not from having its drink!" 14 Then they denied him and they killed it. So their Lord destroyed them because of their sin, and made them equal in destruction all grades of people, rich and poor, strong and weak, etc.! 15 And He Allah feared not the consequences thereof. BukankahAllah Swt telah berfirman, "fa-alhamaha fujuraha wa-taqwaha, qad-aflaha man-zakkaha, waqad-khaba man-dassaha", apakah langkah kita dilandasi untuk membersihkan jiwa ataukah mengotori jiwa. Berbahagialah kita yang memilih pembersihan jiwa daripada mengotorinya. Semua aktifitas yang didesain dalam program kepramukaan juga demikian. 'A'udhu billahi min al-shaytan al-rajim. Bismillah al-Rahman al-Rahim. Al-hamdu wath thanaa'u lil-Laahi Rabbi Al-'Alameen. Thumma as-salaatu wa as-salaamu 'ala Khatimi Al-Anbiya'i wal-Mursaleen Sayyidina, wa Nabiyyina, Muhammad, wa 'alaa ahli baytihi, at-tayyibin, at-tahirin. [Allahuma salli 'ala Muhammad wa ali Muhammad]. Wa la'ana tul-Lahi 'ala a'ada'ihim wa munkari fadhailihim min al-'an ila qiyami yawm id-deen. “Rabbi shrah li sadri" 2025, "wa yassirli amri" 2026, "wa-hlul 'uqdatan min lisani" 2027, "yafqahu qawli” 2028. Thumma, amma ba'ad, fa qad qala Allahu Ta'ala, fi muhkami kitabi. Bismillah, al-Rahman, al-Rahim. "Ya aiyyuha an-nasu qad ja'akum burhanum min Rabbikum, wa anzalna ilaykum Nooran Mubeena " 4174. Sadaqa Allahu al-'Aliyyu al-'Adheem. Atturu afwahakum wa zayinu majalisakum bi dhikri Muhammadin wa ali Muhammad. [Allahuma salli 'ala Muhammad wa ali Muhammad]. Elders, brothers and sisters, as-salamu alaykum, wa rahmat Ullahi Ta'ala, wa barakatuh. I know that the days are very long and you are exhausted, so I will try to keep the discussion as short as possible. I don't want to deliver an hour long lecture, so we will try to reflect on some verses so we can walk away with some practical lessons. The theme of our discussion has been spirituality. And spirituality is a very ambiguous term. It means different things to different people. And we mentioned that the Holy Qur'an employs certain expressions when it speaks about spirituality. There are some verses that describe spirituality as Tazkiyat un-Nafs, a purification of the human soul. "Qad aflaha man zakkaha" 919. Last night, we looked at spirituality from a different perspective. We spoke about spirituality as a movement from darkness to light. There are many verses in the Qur'an where Allah speaks about spirituality as a transition from a state of darkness into a state of light. And we mentioned that Allah Subhana wa Ta'ala uses language that is appealing to us when He addresses the topic of spirituality. He uses the word 'Nur'. Is there anyone that doesn't enjoy light? Everyone is happy, everyone looks forward to a sunny day, because it's in our nature to be attracted to light. Human beings don't like to be in darkness. So even the language the Qur'an uses is language that is appealing. It's compatible with our nature. Last night, I made a quick reference to a famous Islamic philosopher by the name of Shahab al-Din Al-Sahruwardi, who proposed the idea that everything in creation possesses light. Allah Subhana wa Ta'ala in the Holy Qur'an, identifies Himself, describes Himself as being the Light of the Heavens and the Earth. "Allahu nooru as-samawati wa al-ardh" 2435. But in addition to that Ayah that we examined last night, Allah Subhana wa Ta'ala is the Absolute Light, the Un-Created, Infinite light. But you find that in the Qur'an and in the Ahadith, you find that everything that Allah has Created actually possesses a degree of Nur. And this, in fact, is fully compatible with the recent findings in the world of quantum physics. You know, when you go to high school, you go to university and you take a class, you take a physics course. Most likely, the physics that you will study, especially if you're taking introductory courses, is Newtonian physics, which is pretty outdated compared to quantum physics. Because in quantum physics, everything from the human being to the star to the piece wood, the tree, the dirt, everything is made up of energy. Everything is made of energy. In Du'a Kumayl, you find that Amir ul-Muminin 'alyhi as-salam, what does he say? 'Wa bi nuri wajhika alladhee adha'lahu kullu shay.' You find that even in Du'a Kumayl there is a subtle reference to the idea that Alam ul-khalq, in its entirety possesses Nur. Now, is this light metaphorical or is it literal? What is the reality of this light? InshaAllah, we'll get to that. But for now, I want you to think of creation as a hierarchy of light, where Allah is the Absolute Light, and the more, the more you go down in this hierarchy, the weaker the light is. Therefore, the beings that are most close to Allah, that are closest to Allah, have the strongest Nur. This is why Rasul Allah, salla Allahu 'alayhi wa alihi, what does he say? 'Awwalu ma khalaqa Allahu Nuri - the first thing that Allah, Azza wa jal, created was my light'. Again, the term light is being used. In Du'a Jawshan Al-Kabir, and I believe that we're going to be reciting how many times in this? Six times. Very ambitious community. Six times we're going to be reciting Du'a Al-Jawshan Al-Kabir. In the 47th passage of Du'a Jawshan, you know each, there are a hundred passages and each passage has 10 names of Allah. In the 47th passage of Du'a Jawshan Al-Kabir, there are 10 names of Allah that are related to Nur, that are related to light. We say 'Ya Nur an-Nur. O The Light of Lights. Ya Nur - that first Nur is a reference to the Creating Light, and the second Nur is the Created Light. Ya Nur an-Nur, Ya Munawir an-Nur, O The Illuminator of Light. It seems that there are things that Allah has created that have light but Allah can increase its light. And we'll speak about that. Ya Munawir an-Nur. You would think Nur is Nur but Allah can intensify the Light of certain entities. Ya Khaliq an-Nur, He's the Creator of Light. So Nur is makhluk. Ya Mudabbir an-Nur, O the One who manages the Light. Ya Muqaddir an-Nur, the One who gives, who measures Nur. Meaning that when Allah creates, He assigns a certain degree of Nur to each thing that He creates. Ya Nura kulli Nur, a reference to the dependency of this Light on Him. Ya Nuran qabla kulli Nur, ya Nuran ba'adi kula Nur, and then it continues. I want to bring your attention to Surat Al-An'am, because if you understand tonight's discussion, it's going to change your entire perspective on Islamic spirituality. Surat Al-An'am, Surah number 6, ayah number 1 the, first ayah. Allah Subhana wa Ta'ala says "Alhamdu lil-Lahi alladhee khalaqa as-samawati wa al-ardh" 61. Praise be to Allah, the Creator of the Heavens and the Earth. We all understand this but look at the next part of the ayah. "Wa ja'ala adh-dhulumati wa an-nur" 61. The Muffasireen of the Qur'an, some of them have said, this ayah is an indication that Allah Creates, but everything that He has Created has been assigned a certain level of Nur. Everything that Allah has Created possesses Nur. Now, is light and darkness here metaphorical? When Allah says, "Wa ja'ala adh-dhulumati wa an-nur" 61, is it metaphorical? It's not. When Allah speaks about created beings possessing light, these are realities. You might not be able to perceive it because this is Alam al-Mulk but in Alam al-Malakut, if the hijab is lifted, these things that are unseen will become manifest Allah Subhana wa Ta'ala in Surah number 39, ayah number 69, He speaks about how the earth will manifest its Nur on the Day of Judgement. Now, when you look at the earth, you don't see any Nur. But on the Day of Judgment, Allah says "Wa ashraqati 'l-ardhu bi Nuri Rabbiha" 3969. One of the meanings of this ayah is that this earth possesses Nur and it will become manifest on the Day of Judgement. The earth, in Du'a Al-Ahad, which is a recommended supplication to recite at the time of Fajr, at dawn, where you pledge allegiance to the Imam of our time. One of the statements, one of the lines of Du'a Al-Ahad is what? 'As'aluka bi asma'ika alladhi ashraqat bihi 's-samawatu wa al-ardhoon. I ask you by Your Names that have caused the Heavens and the Earth to become illuminated'. Now, this sounds beautiful in theory, right? But how does this relate to me on an individual level? What Is the practical implication from knowing this? From knowing that everything possesses light? Everything that Allah Created, has a degree of Nur. The Light that the Earth possesses, it's Nur will never change, its fixed. The Light that Jibra'il possess is fixed, its not going to change. The Light that this tree possesses, it's not going to change, its fixed. There are only two types of creation that have the ability to increase their Nur or decrease it. There is only two types of creation that have the ability to fluctuate. Al-Insan, the human being and Jinn. The creations that have free will, they have the ability to increase their Nur or decrease it, but everything else is fixed. And therein lies the secret behind the Mala'ika doing sujood to Adam. Mala'ika, they're created from Nur but their light is fixed. Jibra'il is not better today than he was yesterday. Mala'ika, they don't progress. They don't increase their nearness to Allah. They have a fixed station. But the human being and the Jinn, our potential for growth is unlimited. Even Rasul Allah salla Allahu 'alayhi wa alihi, and we'll speak about this, even the Prophet has the ability to continually increase the Nur in his heart. We, as human beings, we face 3 different states when it comes to Nur. When Allah Subhana wa Ta'ala Creates us, when we are conceived in the wombs of our mothers, after 4 months, Allah infuses the Ruh. At that moment, Allah gives the human being a certain degree of Nur. Free Nur known as the Nur of the Fitra. The light of your natural disposition. Every human being begins here. This is your starting point. You begin with the Nur of your Fitra. But what are you supposed to do in this life? You're supposed to add Nur to the Nur of your Fitra. This is what Islamic spirituality is about. You have the Light of Fitra which is granted to you from Allah, free of charge. You don't earn it. It is given to you for free. What you have to do in Dunya is that you have to acquire Nur, through Iman and 'Amal Salih. When you do good deeds, when you have the right 'Aqeeda, it increases the Nur in your heart, and the level of Nur that you gain will correspond to the level in Jannah that you will be given. Brothers and sisters, when we enter Paradise with the Mercy of Allah, it's not that, ok you're on level 2 and you're not allowed to go to the higher levels, as if there is a sign that says Do not enter. You physically cannot go higher because your being is not equipped to go to those higher levels. In the same way, in your physical form right now, can you go to outer space? Why? Because existentially you can't go, you cannot tolerate, you cannot bear that environment. So we begin with the Nur of the Fitra. Our objective is to increase this Nur. When you commit sin, what happens? You decrease this Nur, and if you persist in sin, you reach a very dangerous position, a very dangerous state, whereby you begin to extinguish the Light of the Fitra. You start to extinguish that Light that Allah gave you when He created you. The role of Prophets, of Divine Revelation, is to help you and I increase the Nur in our hearts. If you turn to Surah Al-Imran, Surah number 3, ayah number 184, Allah Subhana wa Ta'ala tells us something about the books that He has revealed, and how they contribute to our spiritual development. Allah says "Fa in kadhdhabooka faqad kudhdhiba Rusulun min qablika ja'oo bi 'l-bayyinati wa az-zuburi, wa al-Kitab il-muneer" 3184. Allah, in the last part of this ayah, He says Prophets came with the book that enlightens. Muneer comes from the verb anara, yuneero fa huwa muneerrun. Meaning, if you look at this ayah, Rusul is plural, bayyinaat is plural, zubur is plural. Kitab is what? Singular. Allah says I gave 'The Book' to all of the Prophets, but we know that Allah gave many books to Prophets. We have Ahadith that say Allah revealed 110 Scriptures to Prophets. Adam was a recipient of Scripture, Suhufi Ibrahim, Ibrahim was a recipient of Scripture. Tawrat, Injeel, so there are many books, but Allah, He says, "wa al-Kitab il-muneer" 3184. Why does Allah use the singular when there were many books that were revealed? It's because the Qur'an here is highlighting that all of those books have the same theme, and all of them have the ability to give Nur to the heart. Muneer means that it gives Light. It gives Light. Therefore, when you read the Qur'an, don't just think to yourself 'Oh I'm getting hasanat.' Read it from the perspective that you are engaged in an exercise that is literally increasing the Nur in your soul. Muneer. And this was the case not only with Qur'an. This was the function of Tawrat. Allah Subhana wa Ta'ala in Surat Al-Ma'ida, ayah number 44, look at what He says about Tawrat. Now this is important for us to learn, for so when we engage in inter-faith dialogue, we understand how the Qur'an speaks about the Tawrat, and how the Tawrat played an instrumental role in increasing the Light in the hearts of Bani Isra'il. "Inna anzalna at-Tawrat" 544. We revealed the Tawrat. "Fiha hudan wa noor" 544. We revealed the Tawrat. In it is Guidance and Light. Most of the time, if you ask people what's the meaning of Light? They say 'Oh, it's a metaphor for Guidance. Allah already mentioned Guidance. Allah already said "Fiha hudan." Why would He repeat it again? It means that this Nur is something other than the Guidance. It has an effect on the soul. That's why you meet people who have a relationship with the Qur'an, when you're around them it feels different. They're very Nurani because they've been reciting a book that increases the Light in their hearts. When the Arabs came to Rasul Allah salla Allahu 'alayhi wa alihi . Allahuma salli 'ala Muhammad wa ali Muhammad. [Allahuma salli 'ala Muhammad wa ali Muhammad] . When they came to Rasul Allah and they said to him 'Ya Rasul Allah, Oh Muhammad, you claim to receive revelation from your Lord, Allah doesn't reveal anything to human beings.' Allah tells the Prophet, say to them, Surat Al-An'am, ayah 91 "Say, "Qul man anzala al-Kitaba alladhee ja'a bihi Musa, Nuran wa hudan" 691. Again, Allah describes the Tawrat as a book that gives Light to the soul. How about the Injeel that was revealed to Isa 'alayhi as-salam? Allah says in Surat Al-Maida ayah 46 "Wa atainahu". 'We gave him, meaning Isa "al-Injeel feehi hudan wa Nur" 546. So, all of these books that have been revealed, these books give Light to the soul. Now, what does the Qur'an say about the Qur'an itself? The Qur'an speaks about how the Tawrat gives Light, how the Injeel gives Light and how Allah revealed the Tawrat to Musa and how He revealed the Injeel to 'Isa. But look at how Allah speaks about the Qur'an and its relationship with the Prophet. If you go to Surat Al-Araf, Surah 7, Ayah 157, and I encourage all of you to actually look at the verse, because this Ayah is going to introduce something very profound about the Qur'an, and the relationship of the Qur'an to the Prophet. Allah Subhana wa Ta'ala, He says "Alladheena yattabi'una ar-Rasul" 7157, those who follow the Prophet. 'Al-Ummi,' the unlettered Prophet, meaning the Prophet, who never studied under anyone. "Alladhee yajidunahu maktuban 'indahum fi 't-Tawraati wa al-Injeeli" 7157. The Prophet, who they find, it is written about him in the Tawrat and in the Injeel. Rasul Allah was known to all the previous Prophets, his advent was recorded in all previous revelations. "Ya'muruhum bi 'l-ma'ruf" 7157. Now here Allah speaks about some of the duties of the Prophet. He enjoins, he encourages them to do good. "Ya'muruhum bi 'l-ma'ruf" 7157. It's interesting the word ma'ruf is used to describe that which is good. Ma'ruf literally means that which is known. And the idea here is Allah created us in such a way that we know in our nature what is good and what is evil. "Ya'muruhum bi 'l-ma'ruf, wa yanhahum 'an il-munkari wa yuhillu lahumu at-taiyibat, wa yuharrimu 'alaihimu ul-khaba'itha wa yada'u 'anhum israhum wa al-aghlal allatee kanat 'alayhim" 7157. Look at how beautiful this Ayah is! Allah says the Prophet removes the shackles and the chains that are on people. The Prophet is described as a liberator. Have you been around religious people, right, who are so rigid, so inflexible? You feel like you suffocate when you're around them. You can't smile because everything is haram, everything is haram to them. They make you feel trapped. They make you feel imprisoned. If Islam is making you feel imprisoned, if Islam makes you feel like, like you're totally restricted, you weren't taught Islam properly because Allah describes the Prophet as teaching a religion that makes you feel liberated. That makes you feel free. That makes you feel joyful. Rasul Allah is described as the one who is removing the shackles from people, taking them out of that state, that mental prison. And then Allah says "Fa alladheena amanu" 7157. This is the part that I want you to pay attention to. "Falladheena amanu" 7157, those who believe in him, "Wa 'azzaruhu" 7157 and they support him and they help him "Wa nasaruhu, wa at-taba'un noor alladhee unzila ma'ahu" 7157. And they follow the Light, meaning of the Qur'an, that was sent with him, not to him. You would think Allah would say 'Wa attaba'un noor alladhee unzila ilayhi.' What's the difference between saying the Light that was sent to him and the Light that was sent with him? Allah sent the Tawrat to Musa. He sent the Injeel to Isa, but he sent the Qur'an with Muhammad [Allahuma salli 'ala Muhammad wa ali Muhammad] . Do you know what this means? The Qur'an has no independence from the Prophet. There is no Qur'an without Muhammad. They depend on each other. The Qur'an has no independent reality without the Prophet. You take away Rasul Allah, there's no more Qur'an. But you find the Injeel, Tawrat, they have an independent reality. They're not connected to Musa and Isa in the same way that the Qur'an is connected to the Holy Prophet. The Qur'an is designed to force you to always go back to Rasul Allah. There are 33 verses in the Qur'an where Allah commands us to pray. 33 verses. Now you would think Allah would tell us to pray once, and then spend 32 verses explaining to us how to pray. If the Qur'an was written by a human being, believe me this is what the style would be. "Aqimi as-Salat" 11114; 1778; 2014; 2945; 3117 now that the command has been given to pray, let's spend 32 verses describing the method of prayer. But Allah, 33 times "Aqimi as-Salat" "Uqeemoon-as Salah", why? Because Allah wants you to go to the Prophet, so he teaches you how to pray. The Qur'an is designed to always to force you to go ask the Prophet because you can never translate the Qur'an into action without consulting and referring and emulating Rasul Allah salla Allahu 'alayhi wa'alihi. Sallu 'ala Muhammad wa ali Muhammad [Allahuma salli 'ala Muhammad wa ali Muhammad]. In the month of Ramadhan, my dear brothers and sisters, we have to develop a relationship with the Qur'an. You will never get anywhere spiritually if you don't recite the Qur'an, impossible. Someone asked Imam Ali ibn Musa Al-Ridha 'alayhi as-salam, they asked him' Ya Ibn Rasul Allah, why did Allah mandate the recitation of Surat Al-Fatiha and another Surah in the first 2 rak'ahs of every prayer? Why don't we just do dhikr? Why don't we just make du'a?' Why is recitation of Qur'an a part of Salah? Imam Al-Rida 'alayhi as-salam, he says 'If it wasn't for Allah mandating the recitation of Qur'an in Salah, many Muslims would never recite the Qur'an.' It's as though Allah is saying that this is the minimum dose of Qur'an that you need per day, and I have incorporated it into the prayer because if I did not, many people would go their entire lives without reciting this Book. This is how important the Qur'an is. Amir ul-Mu'minin salawat Allahi alayh, Allahumma salli 'ala Muhammad wa ali Muhammad [Allahuma salli 'ala Muhammad wa ali Muhammad]. Can you give me 5 more minutes? I know you are tired. 5 more minutes? Sallu 'ala Muhammad wa ali Muhammad [Allahuma salli 'ala Muhammad wa ali Muhammad]. Amir ul-Mu'minin, he speaks about what happens to a house where the Qur'an is recited. Amir ul-Mu'minin, he speaks about certain effects that takes place when the Qur'an is recited in our homes. He says 'Al baytu alladhee yuqra'u fihi al-Qur'an.' A home in which the Qur'an is recited, 'Wa yudhkaru Allahu fih,' and Allah is remembered in these homes. 'Takthuru barakatuh,' the blessings are multiplied. This is number 1. 'Wa tahdhuruhu al-Mala'ika,' the angels are attracted to this home. Now Mala'ika, they are beings of Light, and the Qur'an is a Book that gives Light, so you find there is an attraction. The Angels are attracted to this source of Light. Conversely, what does the Imam also say? ''Wa tahjuruhu ash-Shayateen.' The Shayateen are repelled when the Qur'an is recited. They're disturbed because the Shayateen are dark entities, their Nur is much less. If I turn off the lights in this hall and it's pitch black, and we stay in the dark for an hour. Pitch black, what will happen to you if I flick the lights on? It's going to irritate you. This is why Shayateen, one of the reasons why they don't like the recitation of the Qur'an is because they are dark, and when you recite the Qur'an, you're bringing Nur, and Nur repels entities of darkness, in the same way that it disturbs you, when you're in darkness for a long time, when the light is turned on, it repels them. 'Wa tahjuruhu al-Mala'ika wa yudhee'u li ahli as-sama' kama tudhee'u al-kawaakibu li ahli al-ardh.' You know, at night-time, when you look up at the stars, the sky is lit. It's like there are lanterns in the sky. When you recite the Qur'an, when the Mala'ika look down on the inhabitants of the earth, your home shines in the same way that when you look up at the sky, the stars shine. It becomes a place of attraction for the Mala'ika. And I'll conclude with this final thought and InshaAllah tomorrow night we'll continue our discussion. As you recall, Allah describes Tawrat as Light. He describes the Injeel as Light, but Allah never describes Musa as Light, even though Musa is an enlightened human being. But Allah, nowhere in the Qur'an calls Musa, Nur. Allah calls the Injeel Light, but nowhere in the Qur'an does Allah call Isa, Nur. There is only one person in the Qur'an who is described as Light. Allah Subhana wa Ta'ala, in Surat Al-Ahzab, ayah 46 What does He say? "Ya aiyyuha an-Nabi! Inna arsalnaka shahidan, wa mubashshiran, wa nadhiran" 3345, "wa da'yan ila Allahi bi idnih, wa sirajan muneeran" 3346. [Allahuma salli 'ala Muhammad wa ali Muhammad]. And look at what the ayah says ""wa da'yan ila Allahi bi idnih" 3346. 'He invites people to Allah with His permission'. When you want to invite people to someone's house, don't you have to have the permission of the host? I can't invite people to Brother Muhammad's house without getting his permission first, yes? Allah says I have given Muhammad permission to invite everyone to Me because he is the closest one to me. He is already close to me. He is guiding you on the same path that he took to achieve nearness to me. We ask Allah, 'Azza wa jal, to bless us and guide us and illuminate our hearts with the teachings of Muhammad wa ali Muhammad. "Wa akhiru da'wana ani al-hamdu li-Llaahi Rabbi al-'alameen" 1010. Wa salla Allahu 'alaa Muhammadin wa alih, at-tahirin [Allahuma salli 'ala Muhammad wa ali Muhammad]. Qadaflaha man zakkaha Wahihuddin Khan He who purifies it will indeed be successful, Yusuf Ali Truly he succeeds that purifies it,

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50 Demikian pula, Muhammad Uwais al-Nawawi dalam Tafsir al-Qayyim yang ditahqiq Muhammad Hamid Al-Faqi menegaskan bahwa makna qad aflaha man zakkaahaa wa qad khaaba man dassaahaa adalah: "Sungguh beruntung orang yang mengagungkan dan meninggikan dengan ketaatan kepada Allah, serta menjalankannya.

Zakatmulai diwajibkan pada tahun kedua hijriyah. Firman Allah Swt: "Dan Dirikanlah shalat, tunaikanlah zakat dan ruku'lah beserta orang-orang yang ruku'". Puasa pada bulan ramadhan merupakan salah satu dari lima rukun islam. Dalam bahasa arab disebut shiyam atau shaum. Puasa atau shaum/ siyam menurut istilah Al-Quran ialah suatu ibadah

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qad aflaha man zakkaha